Saturday, November 28, 2009

The Hostess with the Mostess



For food, for raiment, for life, for opportunity
For friendship and fellowship,
We thank Thee, O Lord


I have been away from home for Thanksgiving for three years running and I no longer mourn my mother's twice baked potatoes or my aunt's cranberry ice. I've roasted a turkey breast for me and Meg and Kate and our tiniest Thanksgiving Dinner Ever in 2007. And I baked a sweet potato casserole and a few other sides for the Awkward Roommate Feast of 2008. But this year, I hosted. I hosted dinner for 10 healthy young people with healthy strong appetites. The turkey weighed 23 pounds.

I don't know if you have ever experienced Marthaphobia (fear of hostessing; name drawn from Biblical account of the woman who would not stop cooking and cleaning even to listen to Jesus and, of course, the ultimate hostess, Martha Stewart), but it can utterly dominate those who suffer from it.

The first signs showed up weeks before the actual event, when I realized that I was in charge of Thanksgiving. Let me explain: a former roommate told me that she wanted to host Thanksgiving and had suggested gathering a few friends to feast together. She asked if we could have the dinner at my house, as my house contains a sizable dining room table. "Sure," I said, "we can have people over here." About a week after that conversation this friend sent me a friendly email asking if she could bring a salad to contribute to the meal. At first I was confused, but I soon came to understand that she took my offer of a table as an offer to make dinner. Thus began the four stages of Marthaphobia:

#1) Victimization: This stage is characterized by self-pity and anger directed towards guests. "Why do they expect so much of me? Why do I have to pay for everything? Can't some else iron table linens for once?" This  phase is typically short-lived because either the inner hostess naturally rises above these base emotions or the hostesses boyfriend gives her a talking-to that has the same effect.  Once the victimization abates, the Marthaphobic passes into the next stage:

#2) Perfectionism: This self-explanatory stage is where most Marthaphobics remain, dominated by a desire to control the event and perfect every detail. The perfectionist is likely to break down in tears when she discovered on Monday that her frozen turkey really should defrost for four or five days before brining. Irrationally dramatic responses to small setbacks are typical of this stage. She should not be allowed to go to the supermarket alone during this period. The perfectionist might also show a proclivity towards unnecessary purchases (pilgrim shaped salt and pepper shakers, for instance) that she thinks, in her delusion, will contribute to the success of the event.  The only way that a Marthaphobic can escape this wearying stage is by giving up control and giving into:

#3) Delegation:  Delegation requires a loosening of the death-grip the hostess holds on every detail of the event. It's best to start small. Asking a guest to bake a pie (perhaps an extra, back-up pie) is a good way to begin. As more guests offer to contribute dishes, the Marthaphobic will realize that full responsibility for the success of the dinner is no longer hers to bear. She will relax, grow comfortable making requests of others, and gradually gain a communal view of the event. In severe cases, the Marthaphobic will relieve herself of all cooking in order to focus on the scouring of the house. (In my case, I got rid of everything but the turkey and the cranberry sauce during this stage: good decision!)



From this point, the Marthaphobic can conclude the episode with one of the following three stages:

#4a) Combustion: the Marthaphobic stresses out so badly that her nerves short-circuit before guests arrive, so that she is bedridden during the event.
#4b) Intoxication: the Marthaphobic sheds her fear of hostessing along with her correct perceptions of reality. and consoles herself by flirting with furniture.
#4c) Elegance: The Marthaphobic can assumed a relaxed, welcoming demeanor that puts her guests at ease and removes all concern about trivial details like scorched pot holders, gizzard consumption, and gravy spills.

In my own recent experience, a combination of 4b and 4c got the job done. (What is that? Intoxigance? Elegation?) Despite numerous nay-sayers ("That turkey will never fit in your pan", says Roommate's Mother) and setbacks ("The neck is still frozen in the cavity and pouring warm water up it's butt isn't helping!" says Supportive Boyfriend) our Thanksgiving was a great success.

Wednesday, November 25, 2009

Curiouser and Curiouser

So, remember all the hype about "The Curious Case of Benjamin Button"?

Bull.

Don't watch it, ladies. Just pop in Forrest Gump and call it a day.

Tuesday, November 24, 2009

Break, break, break

"Break, break, break
   On thy cold grey stones, O Sea!
And I would that my tongue could utter
    The thoughts that arise in me."
                          - Tennyson

My thoughts have been turning towards the liturgy of seasons again as Advent approaches. When I spent most of the year in Michigan, the shifting seasons were always near the front of my consciousness. And why not? With crunching leaves and buckeyes underfoot in the fall, gorgeous, deadly ice storms in the winter, and lilacs in the spring, Hillsdale had it all. One always knew what to wear, what to drink, what to expect---the weather let you know what to do.

Colorado's version of the seasons is much more nebulous. The mountains mess with the hot/cold fronts in ways that I don't pretend to understand. Summer was chilly, fall has been bright, spring is a joke. All I know is that it can be sunny and charming in the morning and still hail like the dickens in the afternoon. And three years of residence in this state has given me absolutely no advantage in predicting changes. 

Without temperature and sky to guide my internal clock, I'm more grateful than ever for the liturgy of seasons celebrated by the Catholic church. Even if the landscape shows no change (except going from dry and brown to a little dryer, perhaps), I know I can count on the colors of the vestments to rotate as they should, and the tune of the Gloria to alter for each period of expectation or celebration. The constancy of the changes is calming and comforting.

Last week at RCIA, the cathedral liturgist gave us a crash course in Sacred Stuff 101---we learned about the full church calendar, the significance of colors in the church, and which days (besides Sundays) are Holy Days of obligation. It was by far the most practical and interesting lesson I've had at RCIA thus far. Yes, yes, I know about the three parts of the Trinity and I can deduce a system of ethics from the 10 Commandments. But what I really need is someone to tell me where the tabernacle is, and what the Bishop's ring is made from, and why the priest wears white on Christ the King Sunday.  These are the things that distract me and make me feel out of place. When I should be listening to the homily, I sit there and wonder, "Why do they cross themselves after receiving the Eucharist? Isn't that redundant? But not everyone does it. What's going on? What if I bow too closely and I smack the Body with my forehead and Jesus spills? What if I spill wine on my shirt? I always spill stuff on my shirt. Does that make my shirt holy? Or profane? Probably profane. I'm just going to kneel now like everybody else."

I've been told that Eucharistic anxiety is a common problem for candidates. My instructor tries to emphasize preparation of the soul for receiving the sacrament so that we don't worry so much about the mechanics of the process. (As if calling to mind my sins will quell anxieties...)  But I take comfort, again, in the season we're in right now: a season of waiting, of anticipation. This is no church of instant gratification---and thank heaven for that. The Lord knows I'm not ready.

Monday, November 23, 2009

Time past and time future

"Time past and time future
What might have been and what has been
Point to one end, which is always present"

- T.S. Eliot


Mea Culpa. I am guilty.


As Dr. Smith says, we are all guilty of putting the urgent in front of the important. And I am equally guilty of subjugating the present to the future and the past. If the moment, the instant, contains my end, why do I so easily neglect it?


The title of this blog comes from my most favorite Gerard Manly Hopkins poem, "Spring and Fall to a Young Child." Here is the full text:


Margaret, are you grieving
Over Goldengrove unleaving?
Leaves, like the things of man, you
With your fresh thoughts care for, can you?
Ah! as the heart grows older
It will come to such sights colder
By & by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you will weep & know why.
Now no matter, child, the name:
Sorrow's springs are the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It is the blight man was born for,
It is Margaret you mourn for.



I chose this poem because it reminds me, always, of my own mortality. I'm also drawn to it because of the curious way of knowing that's explained within. Hopkins says that even the soul of a young child can guess at the truths his mind cannot comprehend, suggesting that every person begins life with a tremendous capacity for intuition, for knowing.  Perhaps we learn the words for things more than we learn the things themselves.


My word-smithing skills have grown rusty. Kindly forgive the multifarious errors of composition and construction that this blog will hold as I develop the knack again.


Go, said the bird, for the leaves were full of children,
Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind
Cannot bear very much reality.